"The groundwork of all happiness is health." - Leigh Hunt

A have a look at how people slept within the Seventeenth century

Although sleep is a universal human experience, the best way we do it varies greatly across cultures, social classes, and even time periods.


Seventeenth-century vicar poetry offers an enchanting window into how people in Wales got their night's rest. Born about 1579, Rhys Pritchard He began serving his hometown of Llandovery, Carmarthenshire in 1602.

Much of our historical understanding of sleep comes from medical texts or social commentary. But Prichard's poetry provides a more personal and intimate perspective, revealing not only the “how” but in addition the “why” behind Seventeenth-century sleeping habits.

Vicar's poetry, written in Welsh, may additionally have served as a tool for spreading the ideas of the Protestant Reformation in Wales. His poems are collected in a single publication. (Welsh People's Candle), which was published as an entire collection in 1681 after his death in 1644. The title comes from one among his poems where he writes that he hopes his work tells the Welsh people easy methods to serve them. God

was very talked-about and was frequently reprinted until the tip of the nineteenth century. It was common to seek out collections in homes throughout Wales. Part of its appeal, little doubt, was that the poems had a domestic feel and handled points of on a regular basis life. They are also easy to grasp and simple to recollect.

Wicker wrote several poems about sleep that show how people sleep and the way he thinks they need to prepare their beds. Sleep was a highly religious and spiritual experience, by which prayers were invoked for God's gift of a very good and protected night's sleep. There are requests to God to guard the believer.

I used to be normal. Early Modern England Building barricades and blocking all entrances at bedtime. Although there isn't any reference to this in Prichard's poems, readers are encouraged to shut their doors.

His sleep poems also reveal a few of his central themes. These include the necessity to depend upon and worship God, and the way without Him man is totally lost. His poems emphasize the importance of Christ's death on the cross and so they focus heavily on the Bible.

Two sleep.

Nocturnal studies have drawn attention to a phenomenon often known as “Two Sleeps”, or “biphasic” sleep. Before mass industrialization it appears that evidently it was common – a minimum of within the West – to stay up for an hour or two in the midst of the night and complete various tasks.

A bedroom with a thatched ceiling within the 1610 Kennexton Farmhouse at St Fagan's National Museum of History in Cardiff.
Christopher Nicholson / Tragedy

This event is confirmed within the verse (a meditation once you get up from sleep in the midst of the night). In it, Pritchard shows that this era of awakening is an excellent opportunity to contemplate and appreciate the glory of God, calling it an exquisite thing, especially because, he says, God all the time protects us. does.

The Vicar's audience is inspired to emulate the biblical King David in keeping with which Psalm 119:62Wake up in the midst of the night to thank Allah. Walker's audience is similarly told to get up at night.

Prayer is a recurring theme throughout his poetry, including his sleep poems. Readers are supplied with a variety of prayer verses that encourage their listeners to praise God, repent of their sins, and pray for His care, similar to (bedtime prayer).


During this era sleep and death went hand in hand and it is understood that many fell asleep without waking again. Vicar asks his readers to think about death while their beds. The fear of death at night explains, partly, why the doctor recommends repentance.

According to his verses, the devil was all the time awake and desired to devour people at night like a lion. It just isn't surprising, then, that several of the Doctor's poems call for God's protection and for him to finish troubles, giving people a very good night's sleep.

After all, falling asleep was a leap of religion, a sure sign of human frailty and the necessity for divine protection. In Wicker's poems, a very good and protected night's sleep was a present from God. Alive and well awake, he exhorts his readers to present due to God.

Prichard's poems aren't any longer well-known. But they continue to be relevant because they're primarily about real individuals with their very own problems and concerns, including easy methods to get a very good night's sleep. Although sleeping practices have modified since then, Wicker's poetry gives us a glimpse into the ways by which some people tried to get a very good night's sleep.

Night terrors have an extended and storied past. Perhaps this information can offer a shred of comfort to those of us who lie awake at night. And more importantly, Prichard's verses remind us to cherish a very good night's sleep – a timeless treasure across cultures and centuries.